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Saturday, July 18, 2015

How Not to Argue Pro-Choice: Eleven Completely Misguided Arguments

I was recently introduced to an article written by one Seth Millstein, called How to Argue Pro-Choice: 11 Arguments Against Abortion Access, Debunked [sic]. Let's ignore the misplaced comma for a moment. Actually, let's comment on it. That comma doesn't belong there. I was once like Millstein, haphazardly placing commas with abandon, putting commas where they don't belong. My college English professor called me "comma happy" because of it and soon broke me of the habit. But I digress.

Let's start with the fact that when Millstein wants to indicate someone says something embarrassing, he points to an unrelated case of Piers Morgan not being politically correct when talking to a transgender person. It's not hard to find a video of Piers Morgan trying to come off as educated when he's clearly not. Here's a video of Michael Brown educating Piers Morgan on what the Bible actually says about same-sex marriage. But as I said, this is irrelevant anyway.

Read the rest at the Life Training Institute blog.

Thursday, July 16, 2015

Is Abortion Equatable to Circumcision?

A friend on Facebook posed a question to me that he had received from a pro-choice person. The question was, "if the unborn feel pain, should we, then, outlaw circumcision?"

Now, it's not my desire here to get into the circumcision debate. I actually don't have a firm view on it one way or the other. What I do want to comment on quickly is the inability of many people to understand what is good for a person, and/or to think critically about their arguments and reject them if they are bad. This one is a really bad argument.

I understand the person who posted this likely doesn't consider abortion to be bad. But he/she should have at least been able to understand that since my friend is pro-life, he would consider abortion to be bad. Which means that there is a difference between abortion and circumcision -- one that is meant to kill the child, and one that is meant for the child's own good. Whether or not the infant feels pain or can consent to it, since circumcision is meant for the child's good, the doctor and parent has a moral right to make that decision on behalf of the child. There might be an argument that circumcision really does not do the child good. I don't know enough about the debate to make this determination. But if circumcision does have good benefits for the child, then it is certainly moral to circumcise a child.

So there is a huge difference between a procedure meant to kill a child, abortion, and one meant for the child's own good, circumcision. The inability of many people to be able to distinguish between good and bad (or moral and immoral) is but a sad commentary on the state of our society.

Friday, July 10, 2015

Should Men Be Able to Back Out of Pregnancy?

I'd like to take a moment to respond to a meme that I have seen floating around Facebook:



Essentially, this meme is stating that if women can't back out of pregnancy, then men shouldn't be able to, either. This is one of those arguments that pro-choice people should be able to immediately recognize as a bad argument, but it still gets traction anyway.













Read the rest at the Life Training Institute blog.

Friday, June 12, 2015

On Human Cloning

I recently made an appearance on the Atheist Analysis podcast to talk about stem cell research and cloning. In this podcast I decided to focus on non-religious reasons for my position since I was talking to two atheists. However, I recently received a follow-up e-mail from a listener regarding what the theological response to cloning would be. I was informed that this would make a good topic for an article, so here it is. Most of the information contained in this article was influenced by Edwin Hui's fantastic book, At the Beginning of Life: Dilemmas in Theological Bioethics. I don't agree with absolutely everything in the book, but that's only a small minority. If you are interested in more information on cloning, or most other topics relating to bioethics, you should read that book. In the words of Arnold Schwarzenegger, "do it! Do it now!"

Read the rest at the Life Training Institute blog.

Thursday, June 11, 2015

Politically Correct Human Inequality

Last weekend, I spent time in Ventura and Los Angeles speaking at seminars for Justice for All, then went out to UCLA for two days of pro-life outreach. One of the arguments used at JFA is regarding human rights, and whether or not all human beings deserve those rights. We ask whether or not people with darker skin deserve equal rights, whether females and males deserve equal rights, and whether or not unborn and born humans deserve equal rights. Most people treat the first two questions as if they're patently obvious, and then either hesitate on that third question, or are quick to answer that no, born and unborn human beings don't deserve equal rights. It seems absurd and evil now to assert that blacks don't have the same equal rights that whites do, or that women don't have the same equal rights that men do. But 100 years ago, it would have seemed obvious to a lot of people that blacks don't deserve equal rights to whites. Two hundred years ago, it would have seemed obvious to most that women don't deserve equal rights to men. The unborn are the current politically correct group of people to deny equal rights to.

Wednesday, June 10, 2015

John Reasnor Fails to Show That Incrementalism is Unbiblical

To review, the resolution of the current debate is as follows: "Incrementalism is incompatible with Scripture." John is affirming that resolution. I am denying it. Since John is affirming the resolution, he bears the burden of proof in our exchange.

Put simply, John must show from Scripture that incrementalism -- the legislative strategy of saving every life we can right now while working to save all children as soon as possible -- is impermissible. He can do this one of two ways. First, he can point to direct commands in Scripture that have incrementalism in mind and subsequently foreclose on it. For example, the Apostle Paul references sexual ethics numerous times in his writings, most notably the commands that believers "flee sexual immorality" and "glorify God" with their bodies (1 Cor. 6). In this case, no guesswork is required. The instructions are clear to anyone who can read the text. Second, in the absence of direct commands, John can argue from inference that Scripture forbids incrementalism. That is, he might say there's a distinction between words and concepts. Although Scripture doesn't use the term incrementalism, it nevertheless repudiates the concept by inference.

Read the rest at the Life Training Institute blog.

Thursday, May 21, 2015

Incrementalism Debate Opening Argument

Introduction

The resolution as laid out before us is this: Incrementalism is a strategy incompatible with Scripture. As John is arguing the affirmative, he has the burden of proof. This means that John has the burden of proving his case. I will make a case negating the resolution, but even if I fail to make my case sufficiently, if I have managed to cast sufficient doubt on John’s position such that he has not affirmed the resolution, the debate goes to me. Additionally, John has posted AHA graphics with arguments on them. As they are not part of the body of John’s argument, I will ignore them (and you should, too).

Read the rest at the Life Training Institute blog.