This post is written as part of the Ask Them What They Mean by Choice Day, which is, itself, a response to the pro-choice event Blog for Choice Day. Today is the 40th anniversary of Roe v. Wade, and its sister case Doe v. Bolton. On January 22nd, 1973, abortion was essentially legalized in the United States for all 40 weeks of pregnancy, for essentially any reason.
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Tuesday, January 22, 2013
Wednesday, January 16, 2013
Tuesday, January 8, 2013
Pro-life advocate Jill Stanek has blogged about two of my blog entries at Secular Pro-Life (which you can likewise find on this blog): my examinations of Frank Beckwith's Substance View, and Don Marquis' Future-Like-Ours arguments. You can find the buzz in question here.
Monday, January 7, 2013
It’s an uncontroversial fact of science that the preborn conceived of a human male and human female are human beings (biologically) from fertilization. But does this mean that just because they’re human beings we can’t kill them? There are times when it’s almost universally accepted that it’s acceptable to kill a human being, such as in self-defense. But what if they are innocent of any wrong-doing deserving of being killed? Science can show us that something is human (e.g. you, me, infants, the preborn, etc.), but it can’t show us whether it’s wrong to kill humans. That’s where philosophy steps in.
Friday, January 4, 2013
Wednesday, January 2, 2013
In my previous article, I examined the argument against abortion that I consider to be the strongest, the Substance View. This argument, by philosopher Don Marquis, is also a very strong argument and, when used in tandem with the Substance View, offers a very powerful cumulative case against abortion.